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Colorismo transatlântico: sobre cabelos e marcas de pele para mulheres negras africanas e afro-brasileiras

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The initial Element of the paper presents interpretations of some traces with the life of the slave Faustina inside the Correia spouse and children; the second aspect presents analyses in the instructional practices that she and also other slave nurses seemingly Employed in the education of kids in the people in the 19th century.

Hence, the task has two long-lasting motion focuses that raise choices of research and argumentation for this investigation: an educator schooling program, in Franco da Rocha/SP, in the More Education (“Mais Educação”) System; plus the get the job done with small children and young people in the OCA Venture (Oficinas Culturais Anchieta, Cultural Workshops Anchieta), in Embu das Artes/SP. For this dissertation, we emphasize the reflection around the feasible contributions promoted through the encounters with well-liked cultures from the provincial (“caipira”) cultural region in the aforementioned instructional Areas in addition to on the attainable coaching paths for carrying out the proposed musical schooling get the job done. Also, our purpose is to detect the merits and complications in the proposal, taking into consideration possible inbound links on https://africaeafricanidades.net/ the articles with references for the cultural track record with the target market. For every manifestation of well-liked tradition dealt with in schooling, We are going to conduct an encounter report supported by theoretical foundation, also remarking within the teams, artists, communities and institutions that served to be a reference for that function. Key terms: Caipira tradition. Popular culture. Musical schooling. Paulistânia. Educator training.

Podemos https://africaeafricanidades.net/ decir que las culturas africanas presentan unos rasgos definitorios más o menos concretos que son producto de sus interacciones dentro del Continente y fuera del mismo. Muchas son las autoras y autores que han emprendido la tarea de definir ese car or truckácter cultural africano. Ello puede resultar complejo y contraproducente ya que gran parte de la definición de lo que somos viene de forma negativa, racista y colonialista, impuesta por los pueblos europeos.

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